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I.HAKIKAT NEGARA Manusia merupakan makhluk pribadi dan makhluk social. Falam hidupnya manusia membutuhkan orang lain.Manusia tidak dapat hidup tanoa bantuan orang lain.Manusia menjadi bermakna atau berarti,jika brada di antara manusia lain.Dalam rangka memenuhi kehidupan hidup itulah manusia membentuk kelompok-kelompok masyarakat. Hakikat negara Negara dalam arti luas dapat di artikan kesatuan sosial (masyarakat) yang di atur secara konstitusional untuk mewujudkan kepentingan bersama. Atau negara dapat di artikan organisasi kekuasaan yang di dalamnya harus ada rakyat, wilayah yang permanen, dan pemerintah yang berdaulat baik ke dalam maupun ke luar.

1. Hakikat Negara Kesatuan Republik Indonesia

, UBAIDILLAH and , Dr. M. Mukhtasar Syamsuddin (2011)HAKIKAT NEGARADALAM PERSPEKTIF FILSAFAT POLITIK AL-FARABI. UNSPECIFIED thesis, UNSPECIFIED.

Abstract

The Philosophy of Politics is not only talking about the origin, thefunction, as well as the goal of a nation, but also about the complexity of humanbehavior which makes the discourse in the Philosophy of Politics is full of anideal imagination of social and political states. The Philosophy of Politics hasagain become the main core of human knowledge about a nation and also abouttheir instinct as a social creature which is always be dependent on the otherscreatures. Here, the researcher is conducting a research about Al-Farabi�sphilosophical thought related to Politics, and it is directed to analyze his politicalpoint of view on the concept of a Nation. It is also aimed to comprehend AlFarabi�s ability in combining Greek�s classical philosophy with Islamicknowledge, especially in Politics. That is why, Al-Farabi is still considered as agreat Moslem philosopher.nThis research was committed by using an Interpretation, Induction,Deduction, Historical Synergies, as well as Critical Reflection method. Thisresearch has arrived in four main conclusions, for instance : firstly, the Philosophyof Politics was born by the Great Greek Classical Philosopher, namely, Socrates,Plato, and Aristoteles. Secondly, Al-Farabi�s political thought is related with theconcept of an ideal nation that may lead the people to a welfare state, which iscalled a leading-nation (al-Madi ah al-Fadhilah). It is explained as a form of anation that is created from a well-established society (kamilah sugra) which hasalready completed in their part or in the other word, the society has alreadyunderstood about their privileges and responsibilities. Thirdly, a nation�s leadershould be advanced in his attitude as well as in his knowledge, just like a prophet(Nubuwah). And the last, the goal of a leading-nation is exactly to bring its societyto their greatest happiness, both in the current world and in the after world. Therelevance with Indonesia�s condition is, an Indonesian leader should have a greatand strong political knowledge, so that he may bring the nation into a better life inthe future.

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Hakikat Negara Kesatuan Republik Indonesia